We Weren't There... But Our Sins Were...

Were You There When They Crucified My Lord?

If That Isn't Love...

He left the splendour of heaven
Knowing His destiny
Was the lonely hill of Golgotha
There to lay down His life for me

And if that isn't love
Then the ocean is dry
There's no stars in the sky
And the little sparrows can't fly
Yeah if that isn't love
Then heaven's a myth
There's no feeling like this
If that isn't love

Even in death He remembered
The thief hanging by His side
Then he spoke of love and compassion
And He took him to paradise

And if that isn't love
Then the ocean is dry
There's no stars in the sky
And the little sparrows can't fly
Yeah if that isn't love
Then heaven's a myth
There's no feeling like this
If that isn't love It's got to be love

Written by: Dottie Rambo
Album: Elvis At Stax
Released: 2013
Lyrics provided by Musixmatch

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Please pray for me because I'm a sinner

The Infinite Love Of Our Father’s Grace

There is a love so vast that it cannot be measured, so patient that it cannot be exhausted, and so freely given that it cannot be earned. 

This is the love revealed in grace – a gift poured out from the heart of the Father. It is a love that does not wait for perfection, but meets us in our weakness, lifts us from our brokenness, and draws us into divine life. 

To begin to understand grace is to begin to glimpse the infinite depth of our Father’s love for us.

2 Timothy 1:9 – Are We Worthy Of God’s Grace? No… But We’re In Good Company...

There are verses in Scripture that quietly undo our pride and heal our fear at the same time. Second Timothy 1:9 is one of them. 

It tells us something deeply humbling and deeply consoling – that God “saved us and called us with a Holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago” (2 Timothy 1:9, RSV-CE). 

In one line, St Paul takes away every illusion that we can earn salvation, and then gives us something far better – the astonishing truth that grace is gift. 

None of us are worthy of it. None of us could ever deserve it. And yet it is offered to us freely. That is the scandal and the beauty of grace.

Psalm 23:3: "He Restores..." From Rubble To Restoration!

There are moments in parish life that quietly mirror the deeper truths of our faith. What may seem like a practical difficulty — a damaged roof, a displaced cross, a long wait for the ground to dry — can become something far more meaningful. 

In the patient unfolding of events, we are reminded that even in delay, God is at work. 

And when at last the cross is raised again before us, it speaks not only of restoration, but of hope, perseverance, and the enduring presence of Christ among us.

From singing the praises of Jesus with exclamations of “Hosanna” to a week later yelling out loudly, “Crucify Him, Crucify Him”

This week is Holy Week – a sacred time when we walk step by step through the final days of Christ’s earthly life. 

We begin with the echo of “Hosanna,” a cry filled with hope and expectation, yet we know where the journey leads – to the Cross, where the cry becomes “Crucify Him.” 

In this powerful contrast, we are invited not only to remember what happened, but to recognise how this same movement can unfold within our own hearts.

Grace: The Gift Of Our Father To All Of Us

Sometimes the spiritual life can begin to feel heavy. We may worry about whether we have done enough for God, prayed enough, repented enough, or believed strongly enough. 

When these thoughts take hold, faith can begin to feel more like a burden than a gift. Yet the Gospel begins with a very different message. Our relationship with God does not start with our effort – it begins with His grace. 

Grace is the loving gift of a Father whose mercy reaches far beyond anything we can fully understand. 

When we begin to grasp this truth, fear begins to fade, and the spiritual life becomes what it was always meant to be – a journey of trust, peace, and hope.

 

Scrupulosity: Spiritual OCD?

There are moments in the spiritual life when the desire to please God becomes tangled with fear. Instead of bringing peace, prayer begins to feel heavy.

Confession can feel frightening rather than freeing. 

Every small action seems to carry the possibility of sin. For some of us, this experience is not simply a spiritual struggle – it can resemble a genuine psychological condition.

Scrupulosity has often been described as a kind of spiritual OCD, where the mind becomes trapped in cycles of fear about guilt and wrongdoing. Yet the story of the Christian life is not meant to be one of constant anxiety. 

At the heart of the Gospel stands grace – the loving mercy of God who calls us not to fear, but to trust.

 

"That's Not Fair!"

There is a phrase that rises quickly to our lips, often before we even realise it – “That’s not fair!” 

It echoes from childhood into adulthood, appearing in small frustrations and in life’s deepest wounds. 

We feel it when we are misunderstood, overlooked, or treated unjustly. 

Recently, while re-watching A Hidden Life, one of my all-time favourite films, one line stood out with renewed force: “It’s better to suffer injustice than to do it.” 

These words challenge something deep within us. They invite us to look again at what fairness really means – and to see it through the light of the Gospel.

Am I a Bad Catholic? - Inspired by Blessed John Henry Newman's reflections in the chapter often referred to as "Bad Catholic"

Inspired by Blessed John Henry Newman's reflections in the chapter often referred to as "Bad Catholic")

There are moments in every honest spiritual life when a question rises quietly, uninvited, yet unavoidably: Am I a bad Catholic?

It slips in when we are tired, when we fall again into the same patterns of sin, when our prayer life feels shallow or dry, when we catch ourselves choosing comfort over conviction. It is a question that can sting, a question that can unsettle, but also a question that – if we dare to sit with it – may lead us closer to Christ.

Blessed John Henry Newman understood this interior struggle deeply. He knew that the faithful soul often wrestles not with self – admiration but with holy discomfort. In his writings, especially in the reflections surrounding what many call the "Bad Catholic" chapter, Newman holds up a mirror. And in that mirror, he reveals something astonishing: perhaps the very fact that we are asking the question is itself a sign of grace. The indifferent heart does not question its fidelity. Only the heart touched by God fears losing Him.

So this week we turn to Newman, Scripture, and our own conscience. Not to condemn ourselves, but to recognise that our unease may actually be the whisper of the Holy Spirit calling us deeper – calling us to the renewal of mind and heart that marks every authentic journey of discipleship.

Why Faith Is Not Blind

In our last post and reflection, "What If It's All True?", we allowed ourselves to step into the breathtaking possibility that the Incarnation, the Resurrection, and the promises of Christ are not legends but living reality. 

In this series we've faced the question of doubt with honesty. 

We asked whether a man can truly rise from the dead, whether a virgin can truly conceive, whether witnesses can truly be trusted. We discovered that our faith rests not on vague sentiment, but on testimony, sacrifice, and transformed lives.

In this post, let us take one step further.

If it is true – then our faith is not blind.

What If It's All True? – A Follow Up To "When Doubt Creeps In"

Last week we reflected on what happens when doubt creeps in – when quiet questions rise about the Virgin Birth, the Resurrection, and the bold claims of Christianity. 

We considered the witnesses, the martyrs, the saints who staked everything on what they had seen and believed. But now let us take one step further. If we have faced our doubts honestly… what if, after examining the testimony and the courage of the martyrs, we dare to ask the deeper question – what if it's all true?

When Doubt Creeps In

There are moments when faith feels steady and bright – and other moments when quiet questions begin to surface. 

We may be praying, reading Scripture, or sitting quietly after Communion when an unexpected thought slips into our minds: 

Can this really be true? 

Can a man truly rise from the dead? 

Can a child truly be born of a virgin? 

Did these events actually happen in history – or have we simply inherited beautiful religious stories?

When doubt creeps in, we may feel unsettled. We may even feel embarrassed, as though mature faith should never wrestle with questions. Yet the presence of doubt does not mean the absence of faith. Often, it means our faith is being invited to grow deeper roots.

The Winter Olympics - Striving for Perfection and Awaiting Judgement

There is something about the Winter Olympics that holds us still. 

We watch blades carve the ice, skis cut through snow, sleds race along frozen tracks at breathtaking speed. 

We see beauty, risk, discipline, and daring - and then we see the waiting. 

 

The skater stands motionless after the final spin, breath visible in the cold air, eyes fixed on a scoreboard. 

 

The skier glances upward after crossing the finish line. 

 

The snowboarder removes a helmet and waits. 

 

All of them have trained for years for this moment. 

 

All of them must await judgement, and as we watch, we cannot help but recognise something of our own lives in theirs.

Plank? What Plank?

Sometimes the Gospel reaches me not through what is spoken aloud, but through what rises quietly within me when I am interrupted and exposed.

It happened recently at Mass, in a moment so ordinary that it might easily have been forgotten, and yet so revealing that it has stayed with me.

At the very beginning of Mass, before I had properly settled, before my heart had slowed to the pace of prayer, several telephones went off. 

One sound followed another, brief intrusions into the silence that is meant to help me cross the threshold from ordinary life into something sacred.

Almost immediately, irritation stirred within me. It rose quickly and confidently, as though it needed very little encouragement. My attention drifted away from prayer and toward judgment. I told myself I was simply reacting to the disruption, but beneath that explanation lay something more uncomfortable.

I was judging.

Spiritual Warfare - The Hidden Battle

It’s not a subject many people like to talk about. In fact, even in the Church, spiritual warfare isn’t mentioned very much at all. 

We talk about love, mercy, hope and peace — all of which are essential — but not often about the struggle that lies behind all of it. 

Yet from the very first moment of creation, a battle has been going on, unseen but very real. It isn’t fought with weapons of steel or fire, but in the quiet places of the soul.

Suffer the Little Children Come to Me - How Young Children Are Lured Into The World Of Gambling

“Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.”
— Matthew 19:14 RSV-CE

When Pope Leo XIV recently addressed the growing moral dangers of gambling, many Catholics expected him to speak about the financial harm and addiction that plague adults. But his warning went deeper. He spoke about children — the ones “whom Christ holds closest to His Sacred Heart” — and how they are now being lured into a culture that glorifies chance, greed, and instant reward.

His words echoed like a trumpet blast across the Church:

“We live in a world,” the Holy Father said, “where gambling is no longer whispered about in shame but celebrated in the open. Where once sin hid in the shadows, now it shines on screens and billboards, teaching the smallest among us that money is won, not earned — that risk is excitement, and that losing is simply part of the game.”

… and Mary pondered …

There are moments in Scripture that pass almost unnoticed, moments that are quiet, gentle, and easily overlooked. Yet sometimes it is precisely these moments that hold the deepest truth. 

One such moment is found in a single line describing Mary, the mother of Jesus: "But Mary kept all these things, pondering them in her heart." (Luke 2:19, RSV – CE)

We are so accustomed to thinking of Mary in terms of obedience and faith that we may forget what her obedience actually involved. It was not abstract. It was not safe. It was not cushioned by certainty. Mary's "yes" placed her at the centre of responsibility, danger, and deep uncertainty. She was entrusted not only with faith, but with a Child – a fragile infant in a fragile world.

To ponder, in Mary's case, was not passive reflection. It was the work of a mother carrying an unimaginable responsibility, holding together love, fear, trust, and action. And when we allow ourselves to linger with Mary in that pondering, we begin to see our own faith reflected back at us.

The Long Way Home – The Journey After Bethlehem

The night sky over Bethlehem was never the same for us again.

We had arrived as seekers, burdened by our past, guided by a light we could not explain. We left as men remade — uncertain of the road ahead but certain of the truth we had seen.

The star that had led us no longer shone above, but it burned within.

The journey home was long, filled with silence, memory, and prayer. We no longer carried gold, frankincense, and myrrh — only the ache of wonder and the weight of grace.

And though we had set out as astrologers and magicians, we returned as men who had glimpsed the face of God.

10 Theories As To What Mary and Joseph Did With The Gold, Frankincense, and Myrrh

The story of the Magi, who travelled from the East to honour the newborn Jesus, is one of the most cherished narratives in Christian tradition. 

Their gifts of gold, frankincense, and myrrh are laden with symbolic meaning, but the Gospels do not provide any details about what became of these valuable items after they were presented. 

This omission has led to numerous speculations and theological reflections over the centuries. 

In this article, we explore ten theories about what Mary and Joseph might have done with the gifts of the Magi, drawing on biblical, historical, and traditional sources.